Evangelicals have traditionally preached the gospel in terms of eternal salvation and hope after death. But today, many are turning to Christ because of what salvation also means in the here and now.
Believers in many nations look to Christianity as the foundation upon which to build their societies. When many intellectuals from newer nations look to the West, they most desire its prosperity and freedoms. They long for their countries to become modern democracies with advanced economies. They have looked at the 20th-century experiment called Marxism, perhaps the most secular of ideologies, and found it utterly wanting for either the prosperity or the freedoms they seek.
These intellectuals have reached the same conclusions as those of the late American legal scholar Harold Berman and the sociologist Rodney Stark: The moral values, legal principles, and psychological basis of the best modern Western civilizations came from their Christian history. Thus, many, like Chinese cultural Christians, see the gospel alone as able to provide adequate moral foundations for rejuvenating their nations.
How might Americans respond to the call to missions? Allow me to suggest two steps.
First, the American church must recover a renewed confidence in the gospel of Jesus Christ. Paul expressed his conviction clearly in Romans 1:16: "For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes." Francis Schaeffer, commenting on this passage, said that "salvation has something to say not only to the individual man but also to the culture …. It is going to have the answers that men need … because it is the power of God unto salvation in every single area; it has answers for both eternity and now."
Second, a renewed confidence must not lead Americans to forget past mistakes. As many have noted, when Americans go overseas, they need to go with a spirit of humility and servanthood. This means being willing to partner with believers from other cultures.
In a globalized world, the days of parochial thinking and action in missions are over. The task is far too big for any one group to manage on its own. The way forward has to be one of genuine Christian partnership between Western and non-Western churches, and between the rich and the poor, whether materially or spiritually.
The key question is, how can the vast resources of Western Christianity on the one hand, and the vitality and dynamism of non-Western Christianity on the other, become a powerful synergistic whole for world evangelization? As we ponder the possibility that the 21st century may indeed be, in the words of Pope John Paul II, the "great century" for the advance of the gospel, this may well be the most important and urgent issue on the global missions agenda today.
-- from Christianity Today